| Weight | 0.49 kg |
|---|---|
| ISBN | 0415263247 |
| Format | |
| Publication Date | 2003 |
| Pages | 383 |
| Author | |
| Author Description | |
| Publisher | |
| Language |
UFO RELIGIONS
₨ 6,205
Out of stock
₨ 6,205
Out of stock
| Weight | 0.49 kg |
|---|---|
| ISBN | 0415263247 |
| Format | |
| Publication Date | 2003 |
| Pages | 383 |
| Author | |
| Author Description | |
| Publisher | |
| Language |
In four brief chapters, writes Clifford Geertz in his preface, “I have attempted both to lay out a general framework for the comparative analysis of religion and to apply it to a study of the development of a supposedly single creed, Islam, in two quite contrasting civilizations, the Indonesian and the Moroccan.”
Mr. Geertz begins his argument by outlining the problem conceptually and providing an overview of the two countries. He then traces the evolution of their classical religious styles which, with disparate settings and unique histories, produced strikingly different spiritual climates. So in Morocco, the Islamic conception of life came to mean activism, moralism, and intense individuality, while in Indonesia the same concept emphasized aestheticism, inwardness, and the radical dissolution of personality. In order to assess the significance of these interesting developments, Mr. Geertz sets forth a series of theoretical observations concerning the social role of religion.
ISBN: 0226285111 – Paperback
Publisher: CHICAGO
Written against the backdrop of the student uprisings of the late 1960s, this text took seriously the revolutionary fervour of the times. Instead of seeking to destroy the rituals and symbols that can govern and oppress, the author claimed that if transformation were needed, it could only be made possible through better understanding.
In this major reinterpretation of religion and society in India, Harjot Oberoi challenges earlier accounts of Sikhism, Hinduism and Islam as historically given categories encompassing well-demarcated units of religious identity. Through a searching examination of Sikh historical materials, he shows that early Sikh tradition was not concerned with establishing distinct religious boundaries. Most Sikhs recognized multiple identities grounded in local, regional, religious, and secular loyalties. Consequently, religious identities were highly blurred and several competing definitions of what constituted a Sikh were possible.
In the closing decades of the nineteenth century, however, the Singh Sabha, a powerful new Sikh movement, began to view the multiplicity in Sikh identity with suspicion and hostility. Aided by social and cultural forces unleashed by the British Raj, the Singh Sabha sought to recast Sikh tradition and purge it of diversity. The ethnocentric logic of a new elite dissolved alternative ideals under the highly codified culture of modern Sikhism.
A study of the process by which a pluralistic religious world view is replaced by a monolithic one, this important book calls into question basic assumptions about the efficacy of fundamentalist claims and the construction of all social and religious identities. An essential book for the field of South Asian religions, this work is also an important contribution to cultural anthropology, postcolonial studies, and the history of religion in general.
This book is the product of dialogue between a group of leading British Muslim and Christian scholars concerned about the alleged danger to the ‘West’ of Islamic ‘fundamentalism’. It analyses the ethical and legal principles, rooted in both traditions, underlying any use of armed force in the modern world. After chapters on the history, theology and laws of war as seen from both sides, the book applies its conclusions to (a) the 1990-91 Gulf War and (b) the Bosnian Conflict. It concludes that Huntington’s ‘Clash of Civilisations’ thesis is a dangerous myth.
